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Breaking Open the Word

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Today we switch from reading Luke’s infancy narrative to reading Matthew’s story of the magi  In Luke, Jewish shepherds are the first to recognize and adore Jesus.  In Matthew, however, the Gentile wise men have this role, while the Jews remain indifferent and even hostile.  It is not clear exactly who the magi were.  In the fifth century BC the Greek historian Herodotus wrote that magi, originally from Medes, exercised a priestly role. Another scholar says they were a caste of wise men associated with astrology, magic and interpretation of dreams.  What is clear is that, for Matthew, they represent Gentile nations of the world who recognize Christ as their king.   Later traditions set their number at three, called them kings, and even gave them names (Caspar, Balthasar, and Melchior).  Though none of this has much basis in scripture or in historical fact, it is generally in accord with their role in this story as representatives of the whole Gentile world.   When entering the presence of ruler, it was customary to prostrate oneself or bow down.   The magi’s obedience foreshadows the worship of Jesus as the Son of God.   The magi’s homage also points ahead to Jesus’ command to his followers to make disciples of all nations.  The magi represent the Gentiles who will be receptive to the story of Jesus.

January 4 - Epiphany of the Lord

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St. Matthew describes Jesus's baptism as another epiphany (manifestation) of the promised Messiah, the Servant-Son of God promised by the prophets. Matthew gives two reasons for Jesus' baptism by John. First, John's baptism was to "fulfill all righteousness." In other words, Jesus' baptism was God's will. This was the way Jesus would be introduced to the public. Second, the baptism of Jesus revealed God’s power in Baptism. 

The baptism of Jesus was a source of consternation for the early church. Since John’s was a baptism of repentance, why would Jesus, who was sinless, participate in a rite for sinners? Also, why would Jesus, who as the anointed of God, or messiah, submit to the authority of His subordinate? Unlike the other gospels, Matthew recognized the problem of the lesser (John) baptizing the greater (Jesus).

Matthew indicated that John recognized Jesus as the promised messiah before the baptism took place. Despite John’s objections (“I should be baptized by you, yet you come to me!”), Jesus requested and received baptism, explaining that “it would fulfill all of God’s demands.” Some scholars believe that Jesus submitted to baptism in order to express His humble acquiescence to God’s saving purpose and to set an example that sinners should follow. Others are of the opinion that Jesus’ baptism was an outward sign of His desire to associate with and therefore make redemption accessible to sinners. Jesus’ special, salvific role is clearly enunciated and further clarified by the voice from the heavens.

January 11 - Baptism of the Lord

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January 18 - 2nd Sunday Ordinary Time

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January 25 - 3rd Sunday Ordinary Time

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February 1 - 4th Sunday Ordinary Time

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