
Breaking Open the Word
July 26 - 17th Sunday in Ordinary Time

Introduction
All three of today’s readings give us a unified look at the role of wisdom – wisdom in our human journey in seeking the Kingdom of God. Solomon asks for wisdom to serve his people in his leadership role, Paul gives us a sweeping vision of God’s plan to bring us to the vision of Christ and Jesus uses real life analogies in the form of short parables to teach us that seeking God’s will is the greatest good and that we must align our goals to that ultimate end.
The reading from Kings describes the famous story early in King Solomon’s reign where God appears to the young king and gives him an extraordinary offer: “Ask me for anything and I will give it to you”. Rather than asking for riches, long life or victory over his enemies, he asks for “an understanding heart” to govern God’s people justly and properly. This reveals Solomon’s humility. He sees his own limitations and realizes that he cannot do this on his own – he needs God’s help. He sees himself not as most political rulers see themselves – as being entitled to their powers. Instead, he sees himself as a steward of resources. Israel is not his – it is God’s. These are God’s people; not his. His authority is only legitimate to the extent that it serves God’s will. If only more political leaders in our world today viewed themselves as such!
The phrase “understanding heart” is significant. The heart is not just the center of emotion – it is the very center of the soul. Solomon is not just asking for wisdom in the intellectual sense – he is asking for it in the spiritual sense. True wisdom is it ability to discern God’s truth and to act on it. That is greatest wisdom.
In our lives, this story reveals the proper balance between human freedom and divine grace. True wisdom is a gift, but one that comes with responsibility. True wisdom lies not in information alone, but in actively listening for God’s revelation of his will and in acting on it to live in right relationship with God.
St. Paul gives us a vision of God’s providence. The famous phrase “We know that all things work for good for those who love God”. This of course, is easily misunderstood as meaning that our “deal” with God is that if we believe in him and love him, our lives will go well. Many new Christians lose faith when inevitably, they encounter suffering in their lives. The deeper meaning here is that even in suffering and in the countless sins of the world, God can bring greater good out of circumstances that themselves are not good. The greatest good to which God directs us is revealed in the phrase “to be conformed to the image of his son” This is a key insight into salvation. We aren’t just saved from destruction – we gain something of infinite value. We become likenesses of Christ. We become what we were designed by the creator to be. This is a fundamental concept in Christianity. We cannot save ourselves – it is God’s gift. But this gift demands a response.
Paul uses several terms in this passage “foreigner”, “predestined”, “called”, “justified” and “glorified”. Like Solomon’s wish, all of these have implications for the right relation between human freedom and God’s divine will. Again, we cannot save ourselves – God is the initiator. Yet God’s will does not destroy human freedom but instead properly enables it for its intended divine purpose – cooperation with Grace. It only reaches it true fulfillment in Christ - when we become likeness of Christ.

Gospel Explained
Today’s gospel reading brings us three images of the Kingdom of God: a treasure buried in a field, a pearl of great price and a net cast out into the sea.
The first two images of course highlight the truly incomparable value of the Kingdom. It is utterly impossible to overstate its value. In the account of the treasure buried in the field, Jesus mentions that the person in the parable gives up everything “with joy”. Discipleship demand sacrifice. But this sacrifice is joyful, not grudging, or sorrowful. The person gives up everything because he has discovered something of infinitely greater value than all of his possessions combined.
The parables of the treasure in the field and the pearl of great price are also strong insights into how Christian conversion works. As an RCIA convert myself, these resonate powerfully in my experience. A common misconception about conversion is that it is essentially adding a bunch of new beliefs (and accompanying rules) to an existing person. In truth, we are new creations (2 Corinthian 5:17). It’s also about changing priorities – making God the center of life, replacing other things that were substitutes for God previously. As St. Tomas Aquinas taught us, we have four substitutes for God – Power, Pleasure, Wealth and Honor. A big part of Christian conversion is seeing those substitutes for what they are – substitutes, rather than God.
The parable of the net further reinforces the theme of conversion, reminiscent of Jesus calling his disciples to be “fishers of men” (Matthew 4:19). An interesting side-effect of conversion seems to be the calling to join the disciples as “fishers of men”. A disproportionately high percentage of RCIA catechists tend to be converts themselves (as in my case). But it also introduces a tension between present and future. The gathering of souls described points to the end of the age and the judgement we will face. The net gathers “fish of every kind” but at the end of the age there will be a separation between the righteous and the wicked. This is similar to the weeds in Matthew 13, where a similar separation is revealed.
The Church lives in the tension between the present and this future separation. The Kingdom is present today, yet its fullness is not yet here. The very existence of this “net” brings hope and purpose to Christians today. God’s mercy is infinitely generous, but we need to realize that the choices we make in our lives can have eternal consequences.
Jesus concludes this gospel by mentioning a scribe who brings from his storeroom “both the old and the new”. This has a particular resonance for Catholics, in that the new covenant through Christ does not abolish the Old Testament, but rather, the Old is fulfilled in Christ. The deepest understanding of the old is only found in the new; and the new is likewise only fully understand in context and continuity with God’s prior revelation in the past.

Today's Theme
Scripture is a unified history of salvation centered on Christ. These readings are wonderful examples of this continuity. From Solomon’s request for wisdom, to Paul’s sweeping view of providence, both find their fulfillment in Christ himself, who is the ultimate treasure and the pearl of infinite price.

Theme in our Life Today
Our readings today all ask a fundamental question: What do we truly value above all else? Solomon teaches us to ask for wisdom rather than worldly advantage. Paul teaches that God’s ultimate purpose is to conform us to Christ. Jesus teaches that the Kingdom of God has value that surpasses anything we can comprehend.
True conversion begins when we recognize the supreme value of Christ and completely give our lives to him. This doesn’t necessarily mean giving up all our comforts & possessions, but rather in properly prioritizing all aspects of our lives and acknowledging God’s supremacy in those priorities. Family, friends, work, knowledge and our earthly responsibilities are all only rightly prioritized when we see the true supremacy of the Kingdom of God.

Prepare for Sunday
What do I truly value above all else? How do I prioritize aspects of my life? Where does God’s will fit in my priority structure?